The Question of whether it is acceptable to read the Quran while sitting or lying in bed is a frequently asked question among devout Muslims. In this blog post, we will examine both perspectives of the debate and discuss why some may consider it appropriate while others may have concerns.
We discuss various perspectives and interpretations from Muslim scholars, citing evidence from the Quran and Hadith. The majority of scholars agree that reading the Quran on a phone while lying down is acceptable, emphasizing the importance of spiritual focus over physical position.
Similarly, reciting the Quran while sitting or reclining on a bed is deemed permissible, as long as one maintains reverence for its sacred words. The post also explores the permissibility of reading the Quran without wudu and addresses related questions such as reading from memory and keeping the Quran on one’s lap. Additionally, it highlights the offerings of Riwaq Al Quran’s online classes, covering Tajweed, Tafsir, and Memorization.
Table of Contents
Can We Recite the Quran on While Lying Do?
According to a range of scholarly opinions and interpretations, it is indeed permissible to recite the Quran while lying down or reclining on a bed. The act of reading the Quran is not invalidated by the specific position or posture if one maintains reverence and respect for its sacred words.
Reciting the Quran is a form of dhikr, which refers to the act of remembering Allah SWT. Some scholars have interpreted the word “dhikr” in the Quran as specifically referring to the act of reciting the Quran itself.
On the other hand, scholars recommend being in a state of ablution (Wudu) when reading the Quran, but it is also permissible to read without physically touching it.
Ablution helps purify our physical and spiritual state, allowing for a deeper connection with Allah’s words.
It is recommended to sit upright and face the qibla while reading or reciting from the Quran as a sign of respect and devotion.
Reading from the Quran while lying down can be acceptable in certain situations if one maintains a respectful mindset and avoids distractions.
Seeking guidance from qualified scholars is important for proper etiquette when engaging with the Quran to approach its teachings with reverence and sincerity.
Here are the details of the Muslim Scholars:
1. Imam al-Qurtubi Opinion on Reciting the Quran on Bed:
Imam al-Qurtubi commented on the phrase “وَمَنْ أَعْرَضَ عَنْ ذِكْرِي” (and whoever turns away from My remembrance) by stating that it implies someone who turns away from practicing their religion, neglecting to recite the Quran and failing to follow its teachings.
2. Imam An-Nawawi Opinion on the recitation of the Quran on Bed:
Imam An-Nawawi also presents evidence supporting this idea, stating that it is acceptable to recite the Quran while sitting or reclining, as long as these positions do not result in neglect or disrespect towards its teachings.
However, it is important to note that some scholars recommend sitting upright with crossed legs or even standing, as these positions demonstrate greater attentiveness and humility toward Allah’s words.
In conclusion, according to the interpretations and opinions of various respected scholars, it is acceptable to read and recite the Holy Quran while sitting in bed or lying down.
Can We Read the Quran on the Phone While Lying Down?
The majority of Muslim scholars agree that it is permissible to read the Quran on a phone while lying down.
In Islam, the focus is on having a sincere heart and concentrating on understanding and reflecting upon the Quran, rather than the physical position chosen while engaging with it.
In support of this, there is a narration from Aisha, the wife of Prophet Muhammad (peace be upon him), which states that he would recite the Quran while resting his head in her lap, even during her menstrual period. This indicates that there is no explicit prohibition against reading the Quran while lying down.
Ultimately, the most crucial aspect of engaging with the Quran is one’s inner state and connection with Allah. The physical position is not as significant as spiritual attentiveness while reciting.
Also read Does Reading The Quran On A Phone Count?
Supporting Evidence:
Based on evidence from both the Quran and the Hadith, it is evident that reading the Quran while sitting or lying in bed is allowed.
In Surah Ali ‘Imran, Allah says: “Those who remember Allah while standing, sitting, or lying on their sides and contemplate the creation of the heavens and the earth, saying, ‘Our Lord, you did not create this without purpose; exalted are You above such a thing. Protect us from the punishment of the Fire.'” (3:191)
Our beloved Prophet Muhammad (peace be upon him) himself practiced reciting prayers before going to bed and would often recite chapters such as Ikhlas, Falaq, and Nas. These practices are mentioned in numerous hadiths found in the hadith books.
Individuals need to find a comfortable reading position and have the intention of seeking knowledge, spiritual growth, and connection with Allah while regularly reading the Quran.
Riwaq Al Quran’s Online Quran Classes Will Enhance Your Knowledge of The Quran
Riwaq Al Quran is a comprehensive online platform that offers personalized Quran classes for individuals of all ages and backgrounds.
Their experienced instructors use a structured curriculum to cover Tajweed, Tafsir, and Memorization, providing easy and effective access to learning the Quran.
The advanced online classes allow for seamless communication and interaction between students and teachers. Join Riwaq Al Quran for a deeper connection with the Quran.
We offer several courses such as:
- Online courses for kids.
- Online Quran classes for kids and adults.
- Online Arabic courses.
- Online Ijazah courses.
- Online Islamic Studies courses.
Conclusion
The ideal position for reading the Quran may vary for individuals, but it is important to maintain respect and proper etiquette.
It is recommended to be in a state of wudu, regardless of one’s physical position. Reading on one’s lap or while sitting on a chair are both acceptable practices.
Ultimately, the most important aspect is having the intention and reverence for the Quran. It is advisable to seek knowledge from reputable sources such as Riwaq Al Quran’s online classes.
May we all continue to seek guidance and blessings from this holy book as we strive towards spiritual growth and enlightenment.
